Wonhyo was born in 617 A.D. and passed away in 686.

Wonhyo was born in 617 A.D. and passed away in 686.
When Hyeneung (六祖) was born in 638 and joined the army in 713
He is about a generation older than him.
In particular, Wonhyo drank skeletal water in a grave
At the age of 34, he was enlightened,
Hye-nung at this time is only the age of entering middle school after just graduating from elementary school.
Therefore, it seems that the influence of the Chinese Zen sect had little on him.

Wonhyo's story of skeletal water is famous.
But this is only a later addition,
Author of Channyeong (贊寧: 919-1002), a monk of the Song Dynasty (宋 Dynasty) in China
According to 宋 僧傳,
Wonhyo and Uisang were waiting for the boat to go to China
I hid in a cave to sleep in the dark night to avoid the heavy rain,
When I woke up in the morning, it was like a tomb with a skeleton rolling around.
But the story goes a little further.
I don't know if the dragonfly in the grave is uncomfortable. Before it gets dark the next day
I looked for an old house in advance and went to sleep.
However, even at night, Wonhyo could not eventually sleep.
I can't help but think of what I was sleeping in the grave last night,
This is because ghosts that made up their minds kept coming and going in front of them.
Only after the day broke do Wonhyo sighs and tells the costume.

"When I slept last night, I thought it was a cave in the grave. When I slept
You were comfortable,
Even if I got to sleep properly today, I think I got caught in a haunted house.
Oh, I wake up from my heart and there are many laws,
If you lose your mind, you'll have a cave or a grave.
And the three 界 are only the heart, and all the laws know only,
How can I get a separate law when there is no law outside of my heart.
I will not enter the Tang Dynasty." <Songo Seungjeon (宋 High 僧傳>

There's no dramatic element of skeletal water,
To explain Wonhyo's enlightenment
It gives us a much clearer understanding.
At that time, the Chinese Buddhist community was on the verge of the emergence of Emperor 禪
It is the heyday of Gyojong, who studies the scriptures.
Therefore, the fact that Wonhyo gave up studying in China
in a place other than the scripture 典
It was to be enlightened.
In a skull ripoff, not a text,
In the grave, not the scriptures,
Wonhyo sought that realization.

But Wonhyo
It's not like he left the tomb, went inside the cellar, and hung the door from the outside to lock it.
I'm hanging out with the worms at that distance
He walked the path of wave (破戒) and unrestrained 㝵.
Drunk and stretched like a dog in the back alley of the street
There's a record that he's in the morning,
With sweet and bitter fire with Princess Yoseok
He also gave birth to a son, Seolchong.
The '碍 without love' is not easily imitated by criminals.
But what's clear is that
This is also a Buddhist script, not a scripture
It's a suburban 別傳,
It's a clear Jikji in the tomb, and it's a 直指
It is the 見 Seongbul of the low street.

Look!!!
Don't just lock the wall outside the sun door.
The nonsense about whether it's a rising 乘 or a rising 最 or a rising 乘
I'm telling you to stop now.
I realize it in the grave
I've never crossed the threshold
I've spent my entire life with the earthworms on the market
Wonhyo's realization
What can't you do better than Hye-nung, Im-je, and Jo-ju
How can anyone conclude that it is not as good as Jinul or Gyeong Heo.
This is the Buddhism of bare-bottom heading in real life on the street.
This is 'Great Victory'.
Mahayana is a great way to save the stupid sentient beings
If you understand it as a trick
This is a big illusion.

Do not cheat as if the Buddhist scripted suburban exhibition is the exclusive property of King 禪.
In the top book of Teaching and Learning, <Theory of Daeseunggi Shinology>
(依言眞如: True image) and
There's an epiphany of 離言眞如: the true image of leaving the horse,
Even in the grave,
In the back alley of that street
What overflows and flows is the Buddhist script and the suburban byeoljeon.
Sit with your eyes half closed facing the wall
Elegantly cutting off the commission of 感
Do a simulation.
The 參究 of 實 is
With the marketplace hawks
Back alley extension is the best.

That's why I think that's a good idea
"There's no place that's not pure land, and there's no one that's not Buddha."
Every street is full of adults
Every alley is full of teachers.

The problem is not the true original teacher, but those 'subjects'.
It's called "Buljikseongbul, which is the place of origin for the non-existent characters in the suburbs."
The first time the four major 旨 of King Seonjong appeared in literature was
It is "Gyeongdeok Jeon Registration", compiled during King Jinjong of Buksong in 1004.
Historically, the 11th century saw the end of the Golden Age of Zen (禪)
It is already time to enter the era of Neo-Confucianism.
From the 6th century Dalma to the 7th and 8th centuries, Hye-nung, Majo, Imje, Joju, etc
The age of investigations, like the Gira Castle, is
The 9th century verse was the last to end.
They all have scriptures such as "Geumgang" and "Nunggagyeong"
I lived on my side,
Even the practice of becoming a Buddha by meditating
"I'm going to make a mirror by changing the mat"
He even laughed at me.
Ditch the scriptures and crawl into the abode
Walk the door, lock your eyes, and hit the wall
There was no highly recommended teacher.
a full-fledged practicing method of Zen meditation
Mukjoseon and Ganhwaseon are
All appear in the 12th century.

There must be a crisis behind Chance
The famous saying of sports games is
It is more clear-cut than most public 案 'Hwadu'.
From the perspective of Zen Buddhism,
As soon as the golden age of the original is over
In other words, the heyday of the 'sub-classes' has arrived.

I'm not denying "good (禪)."
No, "禪" is
It's a song that flies by every moment
unable to snatch the 實 of the 諸
It is the best practice for lower 根機 like me.
If the pumpkin is stupid,
You have to be strong, even if it's vines,
It's impossible to get the money right away
The lower part is
Let's make sure we're in a tough position
It's right to go through a lot of trouble with sleepy eyes.
But that's not all.
The guy who's going to realize in a good way
You realize it in the grave,
You can see it at a low distance,
Even under Princess Yoseok's skirt
You can realize it.

No, for the past 100 days of 居
If you get a chance to get hit by your teacher's "hal" sound or a bamboo shoot
I don't know if I'll come once or not,
at a low distance
I think it's hard to get the back of my head
Dozens of times a day.
He's shouting with just 1,000 won
The marketplace ladies' evil groans
It is not much different from the 'hal' sound of the 祖 teacher.
This is the Dharma Hall and this is the Seoban Jossil (祖室).